From the Mundaka Upanishad.
The Purusa is
transcendental, since S/He is formless. And since S/He is coextensive with all
that is external and internal and since S/He is birthless, therefore S/He is
without vital force and without mind. S/He is pure and superior to the (other)
superior imperishable (Máyá).
All that we are, and
all that we see and feel and touch - is a part of Máyá. We live every day
within social systems of nations and communities and amongst our families; and we
talk about our histories of the past and of wars fought long ago and being fought
in the present – all of this is Máyá. We
believe this to be Life; this life is so extremely tangible and tactile and
visceral - we assume this to be Real. We
love our children; and we love our lovers and we love our parents – and we are
caught in this love. And because we believe in this life with absolute
conviction – it is nearly as perfect as Brahman/ Purusa Itself from within
which we all emerged.
Why is Máyá imperishable?
– is it not obvious? -- we are caught in the cycle of life.
And Máyá is nearly as superior
to the Purusa/ Brahman which is “coextensive” with the whole Universe and is “birthless.”
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