The divisive elements that are fundamental to
the monotheistic religions need to be examined. If we are able to understand
that the basic premises on which all religions rest are the same – and if we
are able to sift out the core episteme patterns which form the warp and woof of
all religions, then we will be able to realise that all religious systems actually
articulate similar thoughts.
The following story about Creation is an
extract from The Genesis (Old Testament):
Chapter 1
[1:1] In the beginning
when God created the heavens and the earth,
[1:2] the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.
[1:3] Then God said, "Let there be light"; and there was light.
[1:4] And God saw that the light was good; and God separated the light from the darkness.
[1:5] God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
[1:6] And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters."
[1:7] So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so.
[1:8] God called the dome Sky. And there was evening and there was morning, the second day.
[1:2] the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.
[1:3] Then God said, "Let there be light"; and there was light.
[1:4] And God saw that the light was good; and God separated the light from the darkness.
[1:5] God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
[1:6] And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters."
[1:7] So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so.
[1:8] God called the dome Sky. And there was evening and there was morning, the second day.
A similar story is told
in the Aiterya Upanishad:
1.
Om! In the
beginning this was but the absolute Self alone. There was nothing else
whatsoever that winked. It thought, ‘Let Me create the worlds.’
2.
S/he/ It created these worlds, viz. ambhas,
maríci, mara, ápah. That which is beyond heaven is ambhas. Heaven is its support. The sky is maríci. The earth is mara.
The worlds that are below are the ápah.
What is the
purpose of stating that all religions actually are the same; we can conclude
that there is but one God and how we name that God is just different. Yes –
this might just throw those men who run religious institutions out of business –
but who gains if these men lose their jobs? What if the Vatican was made to
become a defunct institution? We, the people would gain. We could reclaim God
and re-read the religious texts in order to create gender parity around the
world and subsequently, bring in some form of peace and stability. This reinterpretation
of all religions would put an end to the Culture Wars that are being waged all
around.
There are
civilizational wars being fought in the present; these wars cost a ton of money
and are being waged at the expense of the next generation. The question we all
need to ask is this: what will our children inherit? – social structures that
are very divisive and drawn out within very specific socio-religious systems and
these are actually creating irreconcilable differences. Our children might just
inherit a world that is filled with war zones.
John Donne --Devotions Upon Emergent Occasions, "Meditation
XVII"
"No man is an island, entire of itself; every man is a piece of the
continent, a part of the main. … any man's death diminishes me, because I am
involved in mankind, and therefore never send to know for whom the bells tolls;
it tolls for thee."
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